Linda Martín Alcoff’s book, Visible Identities, offers a conception of social identities that collects together her work on the metaphysics. Alcoff, Linda. Visible identities:race, gender, and the self/Linda Martın Alcoff. p. cm.—(Studies in feminist philosophy). Includes bibliographical references and. PDF | On Mar 1, , David Ingram and others published Visible Identities: Race, Gender, and the Self by Linda Alcoff.

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Latinos and the Categories of Race.

Visible Identities – Linda Martín Alcoff – Oxford University Press

Answers to the “who” question are always hopeful, for londa point to not what we are but who we hope to be. Race, Gender, and Sexuality: Jul 23, Dalia rated it it was amazing Recommends it for: Refresh and try again. Print Save Cite Email Share.

Martin Alcoff develops a more realistic characterization of identity in general through combining phenomenological approaches to embodiment with hermeneutic concepts of the interpretive horizon. This feature of her account is developed in her discussion of mixed race and mestizo identity. This review has been hidden because it contains spoilers.

Gaile Pohlhaus – – Hypatia 27 4: Strongly felt identities, and the expectation of loyalty and authenticity that comes with them, interferes with public reason and broader democratic deliberation. In several chapters she looks specifically at Latino identity as well, including its relationship to concepts of race, the specific forms of anti-Latino racism, and the politics of mestizo or hybrid identity.

A worthwhile read, I’ll come back to this and read more later. The upshot of these features of her account is to further weaken the three objections she analyzes, especially the assumption that such identities lead to narrow, isolated, and separated self-conceptions that undermine national visibble life.

The Pathologizing of Identity.

Visible Identities: Race, Gender, and the Self

Classical, Early, and Medieval Plays and Playwrights: Although the weight of Alcoff’s analysis rests in the first section, the collection of chapters in the following sections, all of which have been previously published, are invaluable resources for scholars interested in this area of philosophy, and will be useful in classes ranging from political and social philosophy to feminist philosophy and race theory.


But identities such as race and gender also have a powerful visual and material aspect that eliminativists and social constructionists often underestimate. Disorientation and Moral Life Ami Harbin. Alcoff’s introduction of embodiment then reminds us of the specificity of the experience of each category, and the need to account for that specificity in our theories of race, ethnicity, and gender.

Kristin rated it it was ok Jan 09, No keywords specified fix it. The question remains, who are we?

The rise of mixed race consciousness and the claiming of the identity by an increasing number of multiracial youth, who otherwise would have identuties considered to be a member of “just” one race, has been met with widespread suspicion, criticism, and active opposition from such institutional forces as the NAACP and La Raza. Goodreads helps you keep track of books you want to read. Sign in to use this feature.

Visible Identities fills this iddntities. Alcoff has called for greater inclusion of historically under represented groups in philosophy and notes that philosophers from these groups identifies created new fields of inquiry, including feminist philosophy, critical race theory, and LGBTQ philosophy.

Dec 25, Hafsa rated it liked it Shelves: Academic Skip to main content. Rorty assumes that strongly felt identities, such as race and ethnicity, necessarily undermine the project of achieving our nation, and that such identities contain a logic that is anti-political, in the Rawlsian sense, because they undermine the realization of an overlapping consensus.

In the heated debates over identity politics, few theorists have looked carefully at the conceptualizations of identity assumed by all sides. Since our identities so strongly affect our interaction with the world, they vlsible be so easily transcended in the way that liberals typically demand. Our experience of our identities is not as a mere concept or category; they are the experiences of our bodies in our social worlds, of our embodied visibility. Identities are historical formations and their political implications are open to interpretation.


Alcoff introduces her conception of embodiment and visibility in the fourth chapter, “Real Identities,” but she expands it in chapters six, “The Metaphysics of Gender and Sexual Difference,” seven, “The Phenomenology of Racial Embodiment,” and eight, “Racism ixentities Visible Race.

Alcoff’s attempt to make a political argument through metaphysical analysis immediately calls to mind the distinction between those two areas of inquiry and their presumed separateness. Although Alcoff dientities present cogent answers to the three objections against identity, especially insofar as those objections are based in metaphysical identitie epistemological assumptions about race, ethnicity, and gender, her analysis in the fourth chapter, “Real Identities,” does not address the objections of those who hold the positions of racial nominalism, skepticism, or eliminativism.

The price of the black-white binary, according to Alcoff, is the diminishment of the rights and interests of groups outside the black-white binary, and she presents a strong argument for the abandonment of the binary in political and philosophical investigations of race and racism. Linda Martin Alcoff – manuscript. Likewise, visible is what social identities should be in Alcoff’s vision of political life.

Kim viskble it liked it Apr 10, Science Logic and Mathematics.